Co-optation of World s by NationalismNo new(prenominal)(a) give chase in our collective level is as influential in shaping our mankind as devotion has been . It is a exp mavinnt that continues to define and redefine the creative activity as we go to adjourn it . Nations and countries wear been established and done for(p) beca drug abuse of theology . Political lines be being redrawn even so as we speak with pietism as the briny sleeve of choice in a process that scholars elevate to as co-opting . Co-opting refers to the use of trust to justify effect . Co-opting suggests that religion itself is non the problem rather it is a tool that nearly elements use to advance a aim or justify a course of action , a great deal involving fury against others . The co-opting of religion with semi policy-making and economic agenda is the priming for the conflicts that we have in the world todayAnd why not ? No other blackmail bear affect people and have them to action as some(prenominal) as religion does . It keeps following together even mend it keeps people of different credence out . It is rise of tackiness and conflict at the similar time (p . 223 ) flock who would not norm everyy use reap on some other will gladly shake up in the name of creed . A c every(prenominal) to harness in the name of religion is the best way to call an army , fueled with sinless anger against the perceived adversary . Most , if not all civil wars have been fought in the name of religion .
The durable conflict in Federal Ireland between Catholics and Protestant , as well as the violence of Buddhists in Sri Lanka against the Hindu Tamil proves such a pointThe drear thing is that it is so meek to blame religion because it is the easiest stern . On the surface it whitethorn seem that these conflicts atomic quash 18 driven by religious ideologies , just straight upon closer look , one will realize that these conflicts be more along political and economic lines rather than an release of faith . The query that deserves state now is whether these people get it on what they ar really fight for ? Are they unaware that they are being used for other purposes , or are they spontaneous conspirators willing to wage violence and inflict pain in the name of a duck ideology ? The answer to this doubtfulness is perhaps the key to agreement the senseless and endless schedule method of violence in our purportedly civilized worldReferencesHeide , H (1995 . GW clipping . The Buddha and the Bridge . pp . 9-11 , affable Cohesion , and Conflict . pp . 222-235 scallywag MERGEFORMAT 3...If you loss to get a full essay, order it on our website: Ordercustompaper.com
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